| Amy Alexander on 6 Nov 2000 09:18:24 -0000 |
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| <nettime> LA Public Transit and the Bus Riders Union |
a lot of people have asked me about the los angeles public
transit situation; here's an article from today's LA times:
http://www.latimes.com/living/20001104/t000105819.html
----
Sunday, November 5, 2000
The Clenched Fist
Doctrinaire and dour, obstreperous and seething, the
Bus Riders Union wages an endless war against the MTA.
In six months of attempting to rally
passengers behind "Fare-Strike Thursdays," Dipti
Baranwal had grown used to the drivers' reactions: a nod of
the head, a sidelong wink, a shout of disapproval, a threat
to call the cops. But never until this balmy afternoon at
Rosemead and Crenshaw had the 21-year-old organizer for the
pugnacious Bus Riders Union been caught like a mouse in a
trap. "Get off the bus!" the driver shrieked. Baranwal's
comrade, Olivia Udovic, had already slipped onto the bus
and begun announcing that the union was staging its weekly
no-pay protest. As in other BRU demonstrations, Baranwal
and Udovic were not only trying to pressure the
Metropolitan Transportation Authority to buy more buses for
its often-decrepit fleet. They were proselytizing. They
were trying to shape L.A.'s mostly poor, working-class and
minority bus riders into a militant constituency to
overturn what they call the MTA's "transit racism."
Even had Baranwal been willing to back off just then,
the driver's off-the-bus order would have been impossible
to obey because he had slammed the 310's doors shut on the
left side of her body and wouldn't let go. Her leg and most
of an arm dangled inside the bus, while the rest of her
remained on the curb. As she struggled amid the shouting,
half-swallowed by the bus' door, Baranwal's bright yellow
T-shirt was also shouting the BRU's populist slogan--No
Somos Sardinas! Emblazoned across it was an open-topped
view of a bus rolled up like a sardine can, revealing
tightly packed riders raising fists of revolt.
Half a minute went by, and the driver still hadn't
released Baranwal. Then he opened the door just enough to
let go of her limbs, slammed it shut and revved up the
engine to take off. He'd decided to strand not only the BRU
demonstrators but a half-dozen paying patrons who had been
waiting for this uptown Crenshaw district bus for 20
minutes. Martin Hernandez, a full-time BRU organizer with a
background in performance art, bounded in front of the
310's gargantuan windshield and flashed his valid MTA bus
pass. Chris Jones, a high school sophomore recently
recruited to the BRU's cause, jotted down the driver's
badge number. "I'm writing the MTA about that!"
The driver slammed the brakes, opened the door, and the
three remaining BRU activists climbed on board. Over the
next few hours, Baranwal, Udovic, Hernandez and Jones would
approach their potential constituents with an unfailing
concern and infinite patience so different from the persona
the BRU displays at monthly MTA meetings. There, members
abandon all gentleness: They are doctrinaire, dour,
obstreperous and seething, speaking their brand of truth to
the hated MTA board.
"Obviously, when we're talking to riders,
they're the people who are suffering, who are
going to push the organization forward," Udovic said. "And
all of us, whether we're transit-dependent or not, have a
lot of reasons to have a lot of anger at the MTA. The MTA
are the people who are causing our members to suffer."
The BRU, which claims 3,000 members, was formed eight
years ago by people who saw L.A.'s woeful public bus
service and gleaming subway construction plans as an
obscene symbol of the gulf dividing L.A.'s poor and
affluent. That view was endlessly reinforced during the
recent MTA strike by scenes of stranded nannies, janitors,
security guards, fast-food cashiers and garment
workers--the bus system's main constituency.
Early on, the union sued the MTA, demanding better bus
service on civil-rights grounds. The suit forced the agency
into a 1996 federal court consent decree in which the MTA
agreed to incrementally reduce overcrowding and improve
service, which led to the largest expansion of its bus
fleet in two decades. The 10-year consent decree also gave
the Bus Riders Union legal standing as the representative
of the agency's riders--but that only served to make the
activists even angrier: The MTA continued insisting it
could not afford nor was legally bound to comply with the
bus expansion deal--even though it had signed the consent
decree to prevent the union's lawsuit from going to trial.
It was 2:30 p.m. when the northbound 310 swallowed
Baranwal. The bus was not as overcrowded as it would be at
rush hour. The personalities in transit--old radicals and
young evangelists, domestic workers and aspiring auto
mechanics, proper matrons and smart-aleck teenagers--were
given room enough to breathe. As Baranwal made her way
through, some passengers greeted her as indignantly as the
driver had, but it was undeniable: her altercation with the
driver had captured the bus riders' attention.
Now Baranwal made her pitch. She handed out [Image]
fare-strike cards bearing the same cartoon as her
T-shirt: fists pumping through the roof of the sardine-can
bus. So, she asked two passengers, Jasmine Garrison and
John Johnson: What do you guys think about the MTA's
service?
"This bus is terrible," Garrison said. "There's
writing all over the place, the windows are all broken. The
seats are all torn down."
"And you can hear the rattling," Baranwal said
helpfully. "You know, if your car was making that kind of
noise, you wouldn't even be able to drive it."
On Route 207 Southbound
To ride this Western Avenue bus was to feel its pain
and to know that the MTA had fallen short of the consent
decree. Two years ago, when a federal court found that the
MTA was in massive violation of its '96 agreement to reduce
the scores of bus riders left standing at rush hour, the
agency voted to buy 2,095 replacement buses through 2004.
But a year later, in what it insisted was an effort to
protect its power to set transit priorities, the MTA
appealed U.S. District Judge Terry Hatter's order to
immediately purchase 248 buses. The appeal is still
pending.
On the 207 southbound, the chattering of the windows
set your teeth grinding; the shuddering of its loosened
bolts, after a few blocks, caused friction in sore joints.
As the 207 lumbered over cracks and bumps in the road, your
lower vertebrae absorbed the impact that the bus' shocks
could no longer take upon themselves. There was surrender
in the postures of the passengers, only some of it
attributable to their exhaustion. Standing or seated, their
forms were a chiropractor's dream: sprawled, hunched,
slumped, drooped, sunken, jostled, semi-collapsed. The bus'
windows, grimed over with dust and scratches and graffiti,
dulled the view of the streets outside, while the din of
the interior made conversation a burden best abandoned
after a few hellos.
It is against this backdrop that the Bus Riders Union
rages. In its worldview, the MTA's sacrifice of its bus
system on the altar of the multibillion-dollar Red Line and
other rail projects is part of a larger Orwellian nightmare
where politicians of all ethnicities are revealed as
front-people doing the bidding of corporations and
contractors; where immigrants from Third World countries
are oppressed by the same Yankee imperialism that caused
many of them to flee their homelands; where a broken-down
bus becomes a symbol of the rulers' desire to degrade the
poor.
Perhaps, if the MTA should suddenly buy twice the
number of new buses that the federal court has demanded,
restore express routes in areas that have been cut off and
add others, denounce the extension of the Blue Line into
Pasadena and make an abject apology for the entire Red Line
program and all its former profligacies--perhaps, then, the
Bus Riders might consider unclenching their fists.
"Five years ago," BRU founder Eric Mann is saying, "we
were a figment of our own imagination, a dream in our own
eyes."
Then, as now, union activists were bodily removed from
MTA meetings as they hurled damnation at the MTA board. But
with the consent decree, Mann and his comrades became more
than militant scourges. They became the court-appointed
equivalent of legal guardians for the entire MTA ridership
until 2006.
The union's civil-rights lawsuit, filed with the NAACP
Legal Defense and Educational Fund, had accused the MTA of
giving "separate but unequal" treatment to the mostly
minority bus riders by bleeding the bus system of money to
build the rail system. Rather than risk trial, the MTA gave
the activists a distinct legal standing. In the same way
the ACLU sued Los Angeles County over jail overcrowding and
won the legal right to monitor conditions, the BRU became a
player.
But don't ask Mann to abandon the inflammatory
rhetoric of the outcast. He continues to warn of battles in
the street, not just the courtroom. Take the monthly bus
pass. The MTA had been set to abolish it, but the consent
decree saved it. "Now," Mann observes with some
satisfaction, "[if] they try to raise the monthly bus fare
by a few dollars, they know . . . all hell is going to
break loose."
If Mann and his BRU comrades were secretly worried
that legitimation by the courts might take the wind out of
their radical sails, allowing them to get what they
demanded through legal means, the MTA has put such fears to
rest. In the MTA, the BRU has chosen an adversary whose
institutional arrogance and poor judgment can always be
relied upon. Here is an organization that built an opulent
marble-lined $480-million headquarters for itself worthy of
a Fortune 500 corporation while its bus service was going
down the drain; which amassed billions of dollars in debt
to pursue a scandal-plagued, truncated rail system; which
last year flouted the federal court's mandate so brazenly
that even Judge Hatter cautioned the MTA about acting like
"former segregationists" of the South.
During the recent strike by MTA drivers, the BRU
activists picketed alongside bus drivers. But in the
political realm they seem more comfortable with enemies,
which they can find even among seemingly natural political
allies. At a recent speech by Green Party presidential
candidate Ralph Nader, for example, union members shouted
out slogans questioning his commitment to fight racism and
larded down the Q&A session with their agenda until many in
the audience were grumbling against them. When the BRU
determined that mayoral candidate Antonio Villaraigosa, the
former Assembly speaker, had departed from his anti-rail
orthodoxy, they began taunting him at public appearances.
This passion grew out of the death of a plant that
manufactured cars.
The Cornell-educated Mann had worked at General
Motors' Camaro assembly plant in Van Nuys during the '80s,
and when the auto manufacturer decided to shut it down, a
coalition that also included actor Ed Asner and U.S. Rep.
Maxine Waters (D-Los Angeles) fought unsuccessfully to keep
it open. The coalition survived and changed its focus to
industrial pollution, particularly in poor neighborhoods, a
syndrome the left calls "environmental racism." The center
evolved into the broader Labor/Community Strategy Center.
One of the projects the center spun off in 1992 was the Bus
Riders Union.
Despite the union's small membership, Mann believes
that at least 40,000 passengers "identify" with the group,
allowing him to claim BRU representation for nearly 10% of
the systems' 450,000 riders. For funding, the Strategy
Center and union have relied not so much on dues (some
members pay only a dollar) as on grants from foundations
such as Nathan Cummings, Jesse Smith Noyes and the
Rockefeller. Contributions totaled $881,000 in 1998.
There are certainly some self-defined socialists among
BRU's leaders, but Mann, who drew a salary of $88,000 in
1998, refuses to characterize the union that way. It is not
anti-capitalist, he says, merely "anti-corporate. There are
many points of view, but all [our members] see the
privatization of public life and the profit motive as the
greatest obstacle" to having government serve the masses
instead of an economic elite."
The anger that wells from this movement comes from the
heart of Mann. It is what sets him apart from other social
activists. You can hear it in his vow to "train organizers
and get the poor to fight," his ready explanation for "why
I hate liberals," his branding of the MTA's policies as
"the most grotesque, race-based discrimination in an urban
center right now probably in the U.S." Complex,
self-righteous, closely reasoned yet free of apparent
doubt, Mann does not limit himself to critiquing L.A.'s
broken-down buses. Sit down with him at a bar and he'll
connect the dots of oppression, from the MTA to the larger
class struggle in the U.S., to the economic hegemony of the
International Money Fund and World Trade Organization to
low-wage factories in Mexico, to U.S. support of torture in
Latin America.
This struggle, Mann tells you, isn't the '60s, when
the enemy was entrenched white males. This is a struggle
against L.A.'s "multiracial corporate class." Politicians
of all ethnicities and both genders are culpable, he says.
"From [Mayor Richard] Riordan, who says he's trying to run
the city like a business, from [MTA board members] Yvonne
Brathwaite Burke [an African American] to Gloria Molina [a
Latina], the train is a symbol of personal power." What the
union wants to tell the poor riders it tries to organize is
that by refusing to upgrade bus service, the MTA has
reinforced second-class citizenship and sown the seeds of
self-hatred. "We're trying to get poor people to realize
that when [the powers that be] say the bus is dirty, they
really mean: 'You are dirty.' . . . Everything they say bad
about the buses is a code word for you. But they're the
ones who make the buses like that. You're not dirty; the
MTA is dirty. You're not cattle. It's the MTA that treats
you like cattle."
On Route 210 Limited Southbound
After a few minutes of passing out leaflets, BRU
activist Udovic was upstaged. By fomenting the weekly fare
strike, she had inadvertently unleashed the creative
talents of a gray-bearded passenger named James. Inspired
by her talk, James raised a stumpy walking stick wrapped in
duct tape to his lips as if it were a microphone.
"We need more buses," James started chanting as the
210 huffed up a commercial stretch of lower Crenshaw.
A claque of Inglewood high school girls sitting
opposite furnished the background vocals.
"Boom, boom, boom boom," went the schoolgirls.
"We don't need pretty speeches. . . ."
"Boom, boom, boom boom."
"We need more buses, every 15 minutes at nighttime."
"Right now, right now, right now."
"We're going to get more buses if we strike."
"Every Thursday!" Udovic chimed in.
Raised by activist parents, the 22-year-old Udovic
already was maintaining a social-issues workload in high
school that would burden most careerists--fighting anti-gay
rights legislation in Oregon, doing solidarity work for
indigenous people and laborers in Central America, and
protesting U.S. intervention in El Salvador. At Stanford,
she majored in comparative studies in race and ethnicity.
When she enrolled as a trainee in the Labor/Community
Strategy Center's National School for Strategic Organizing,
she met Baranwal, who had grown up on the outskirts of
Akron, Ohio. They were trainees whose 13-hour workdays for
low pay included bus organizing--seeking out the people
Mann calls "the opinion-makers of the oppressed." Trainees
were also taught how to protest MTA board policies during
public hearings. (The Wilshire leg of the Red Line
terminates at the BRU office above the Wiltern Theatre at
Western and Wilshire, providing clean, direct
transportation for hectoring the MTA.) In classes, they
were taught subjects such as "United Front Theory and
Practice" and "Environmental Justice: Challenging the
Corporate State Agenda." A couple months after this day on
the bus, Baranwal would leave to finish college in Indiana;
Udovic committed to stay on until December.
Abruptly, gray-bearded James stopped singing.
"Right now, every night on the bus, people's lives are
endangered," he said. His song had been mild, but his
speech was agitated and shrill. "I don't know what the MTA
directors are thinking. I think it should be mandatory that
all the MTA directors should take the bus home once a year,
and wait like we do."
"If they ride it," Udovic said helpfully, "they'll
know what they have to do. Here's a card you can send to
Gloria Molina."
"Does she wait for the bus?" James demanded
rhetorically.
"No she doesn't," Udovic said, "and that's what you
can write about, that you want her to ride the bus."
But in a few blocks, James and his duct-taped cane
were gone. And the postcard lay blank on an empty seat,
bound not for Molina's office, but for the clean-up crews
of the MTA yards.
Copyright 2000 Los Angeles Times
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